This study investigates how in multinational states the implementation of the dynamic interaction between citizenship and nationhood boundaries generates different levels of belonging and membership, and consequently, many in-between levels of inclusion and exclusion of migrants with different ethnic backgrounds By taking the case of the Kurdistan Region, a federal semi-autonomous subject of Iraq, this research aims to answer how two displaced groups including Iraqi Arabs, holding the citizenship of Iraq, comparing to non-Iraqi Kurds, who are nominally citizens of neighboring countries, experience exclusion through defining their membership. The intersection of citizenship and national boundary emerges as a critical issue in the Kurdistan region, where state-internally displaced Arabs traverse the Kurdish national boundaries and the nation-internally migrant Kurds from Turkey, Iran, and Syria, move across the Iraqi nation-state borders.
This work is built on a body of literature that purposefully identifies and reflects on the disjunction of citizenship and nationhood. By delving into various views, four emphasized characteristics of the citizenship concept are figured out: legal status, rights, political participation, and a sense of belonging. In regards to methodology, this study is a qualitative comparative case study of two ethnic groups. For this purpose, semi-structured interviews are utilized to collect data. The results show, the Kurdish immigrants are excluded in virtue of legal boundaries as they are perceived as foreign in line with the citizenship stipulation of Iraq nation-state whiles Iraqi Arabs, due to symbolic boundaries that take them as an outsider to the Kurdish community, have been disadvantaged from getting the full access to resources and participation in the Kurdish society. Comparison of these two groups reveals how citizenship appears as a barrier and insufficient status for granting rights to internally displaced people.
Atefeh Ramsari is currently a doctoral Researcher at the Bielefeld Graduate school of History and Sociology in Germany. The focus of her project is on citizenship and ethnic conflicts in Middle Eastern societies.
This paper was written by the author during her Summer Fellowship on Internal Displacement at the Internal Displacement Research Programme at the Refugee Law Initiative. The Fellowship was supported by the Arts and Humanities Research Council, on behalf of the UKRI Global Challenge Research Fund, as part of the funded project “Interdisciplinary Network on Internal Displacement, Conflict and Protection” (AH/T005351/1).
